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Eldership Resources

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Eldership Resources

Some important resources on this subject include:

A Description of the Qualifications Necessary to a Quaker Minister by Samuel Bownas.  This thin but powerful volume is the classic Quaker treatise on this subject.

A Few Passages Relating to Elders & Ministers prepared by Bob Schmitt, Jan Hoffman and Kenneth Sutton

Elders posted by West Hills Friends (in Portland OR)

Echoes from a Worship & Ministry Retreat Concerning Eldering from Stony Run Meeting in Baltimore

Eldering then & now by Liz Oppenheimer

Selected Bibliography on Ministry and Eldering prepared by the FGC Traveling Ministries Program


Three important pamphlets that are not currently available online include:

Gospel Order: A Quaker Understanding of Faithful Church Community by Sandra Cronk.

So That You Come Behind in No Gift: Papers from Ohio Yearly Meeting's Gathering on Eldering

Tall Poppies: Supporting Gifts of Ministry & Eldering in the Monthly Meeting, by Marty Grundy, Pendle Hill Pamphlet # 347, 1999.

We would welcome hearing from others regarding additional resources on this subject that you have found particularly helpful.


Both confidentiality and openness are important in the life our meetings, yet there is a potential conflict between them. It seems that these topics are not openly discussed in many meetings. Here are some queries that may encourage discussion and discernment.

How can we create places of safety within the meeting family where tender emotional and spiritual needs can be met?

In applying the expectation of confidentiality that is needed to protect us and others from gossiping, do we avoid straying into unnecessary secrecy?

Is each one of us careful of the reputation of others?

Do we seek the right balance in every situation between protecting people's vulnerabilities and enabling them to access the love, care and gifts of others that could help them?

Are we willing to respect other people's requests for privacy, while being open to inviting them toward greater openness and vulnerability?

When telling others about meetings or events that we've attended, do we focus on our own story rather than repeating information about others?

Are we aware of the danger of sub-groups meeting in confidentiality and creating pools of secrecy within meetings or other Quaker gatherings?

While protecting a tender topic in a small group, are we willing to share more generally or anonymously with the larger group, to be of benefit to those who were not there?

Are we careful in setting up structures or rules of confidentiality in groups to not exclude people unnecessarily?

Are we careful to explain groundrules involving confidentiality and the reasons for them in the announcement of a session?

Do we hold in our hearts the spirit of openness and vulnerability within the faith community that is so important to being known to each other as well as to God?

Do we consider that openness in our meetings and in our lives are both aspects of our testimony of integrity?

Do we listen to God's voice for the right balance between confidentiality and openness?

Doug Armstrong
Susan Bailey
Peter Blood-Patterson
Pamela Haines
Paulette Meier
Susan Smith
Eleanor Warnock

Gathered in Barnesville, Ohio, on June 28, 2007

Sixth Month, 2007

To Friends everywhere,

We pray for your tenderness of heart to listen beyond the imperfect words we are using to describe what the Living Spirit has done among us here this week. We know that the Truth is beyond any words we might use to describe it.

We are more than 80 Friends, young and old, from 17 yearly meetings in the US, Canada, and Ireland, gathered in Barnesville, Ohio, at Olney Friends School and Stillwater Meetinghouse. During our opening weekend, many Friends who had participated in Young Friends of North America from the 1950's to the 1990's came seeking reunion and renewal in the Spirit. The following week's Quakercamp attracted additional Friends who were hungering for Spirit-led community. We worked to find Truth together, and to support each other's ministries and leadings. During our entire gathering, we were blessed by the presence of Friends from the YFNA years and of a committed group of Young Adult Friends who seek to plant the seeds of a new Young Friends movement that can minister to the needs of our whole Society.

At our opening Meeting for Worship, one Friend prayed that we experience a fresh incursion of the Holy Spirit. We have been blessed by just such an incursion again and again. We have experienced this presence in open worship, in searching past words for common ground, and as we sought comfort in facing both the terrible suffering in the world today and past wounds in our own lives.

We have been grateful for the powerful presence of the Holy Spirit in our worship, worship-sharing, Bible study, song, interest groups, and play. Young and old have felt deeply connected, though not always comfortable with each other's ways. Older Friends have needed to learn restraint in speaking, to provide space for younger Friends to speak. Younger Friends have reminded all of us of the importance of expectant waiting on the inward voice of Christ.

We were enriched by Friends from Ohio and Ireland Yearly Meetings who spoke to us of their practices and traditions and the testimony of their lives to the power of their faith. We have been deeply touched and challenged by the experience of these Friends who root their spiritual life in listening for and obeying Christ's voice. Many experienced the Living Christ working with us in new ways as we engaged in intense study of the scriptures together.

Young Adult Friends among us are feeling deeply called to create new opportunities to meet with their contemporaries in all branches of North American Friends, knowing they will encounter God in deeply committed Friends from different traditions. We call upon Friends throughout North America to nurture and encourage these efforts.

As we met in this beautiful setting, we felt intensely the sadness and suffering of a world broken by war, injustice, poverty, hunger, and despair, and we cried out in lamentation. We have expressed a growing concern for the suffering of all of God's creation through misuse at human hands. At the same time, we have felt a deep joy in being called corporately to service in God's healing work.

We have felt painfully the intense divisions among Friends over sexuality and sexual morality. Many of those present this week felt led to explore deeply together what God requires of us in this area. Tender intergenerational sharing took place about these issues. This was enriched by open discussion of the brokenness we have experienced when sexual behaviors are not consistent with God's will. We have found a new degree of unity in the call to witness to the importance of mutual faithfulness and commitment in all sexual relationships.

We recognize that all branches of Friends bear great riches from our common roots, as well as great wounds. No branch has carried into the present the full revolutionary message and experience of the first generation of Friends. We affirm the ways we have been blessed to grow in understanding of different' traditions within the Friends' family this week. We call upon all Friends to work together to overcome the deep divisions of understanding among us today.

To us, the heart of Quakerism is in listening and responding to the voice of the Inward Teacher in worship and in shared discernment of God's will. To hear this voice as a community requires us to engage in a covenant of mutual vulnerability. We must examine our preconceptions about how we encounter God and our rigid assumptions about what the Holy Spirit is saying to us as Friends today. We have been open to language and religious structures with which we are not familiar or comfortable. We have received many gifts as a result of engaging in this vulnerability with each other across generational and theological separations. As we shared our leadings and concerns together, we became elders to each other in love, and for this we are deeply grateful.

We call Friends everywhere to enter into an adventure of mutual vulnerability, discernment and accountability - both in their own meetings and across the barriers that divide Friends. This journey will not be easy, but we trust that God will accompany us and will respond to our prayers for help and guidance. We need to find the courage to wrestle with each other, listen tenderly to each other's witness, and learn from each other's testimony.

Yours in God's love,
Ruth Raffensperger, Jonathan Vogel-Borne & Pamela Haines, Clerks

There will be another Quakercamp held at Stillwater Meetinghouse & Olney Friends School, on June 22-28, 2008. For more information, go to
2008 Quakercamp at Stillwater or email Quakercamp.

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Quote that speaks to me

Death Cannot Kill What Never Dies

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They that love beyond the world cannot be separated by it.  
Death cannot kill what never dies.  
Nor can spirits ever be divided that love and live in the same Divine Principle; the Root and Record of their friendship.
If absence be not death, neither is theirs.  
Death is but crossing the world, as friends do the seas; they live in one another still.  
For they must needs be present, that love and live in that which is omnipresent.
In this Divine Glass, they see face to face; and their converse is free, as well as pure.
This is the comfort of friends, that though they may be said to die, yet their friendship and society are, in the best sense, ever present, because immortal.
 - William Penn, More Fruits of Solitude, 1702.

Note: This passage was quoted by J.K.Rowling as the epigraph of her novel, Harry Potter and the Deathly Hallows

Braithwaite on Outreach

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Men & Women with a Message of Power

It is as a "religion of life" that Quakerism will be presented in the future and is being presented now.

Its distinguishing note will be its resolve to bring all this human life of ours under the transforming power of spiritual life.  It will stand out against all divisions and compartments that separate the sacred from the secular, the sanctuary from the outward world of nature, the sacrament from the days' common work, the clergy from the laity. 

It will tell of a Christian experience that makes all life sacred and all days holy, all nature a sanctuary, all work a sacrament, and gives to every man and woman in the body fit place and service.  Its concern will be to multiply men and women who will have a message of power because they are themselves the children of light.  It will claim the whole of man's life, and the whole of life, individual, social, national international, for the dominion of the will of God.

William C. Braithwaite and Henry T. Hodgkin, The Message and Mission of Quakerism (Philadelphia, Winston, 1912), 25-26.